Aims : The Modified Reasons for Smoking Scale (MRSS) is a widely accepted scale that measures psychological functions of smoking. The scale has been translated in Dutch and has been validated, in order to be used in clinical smoking cessation practice in the Dutch-speaking part of Belgium. This study examined the factorial structure, reliability and validity of the scale in a sample of smokers, who are characterized by a high level of dependence and an explicit motivation to stop smoking. Method (...) : The participants were 383 smokers, who volunteered at the stop-smoking clinic of a Belgian university hospital, and completed the translated scale. They were administered the translated MRSS, the Fagerstrom Test for Nicotine Dependence (FTND). Through a clinical interview, smoking behaviour and smoking history was assessed (daily smoking consumption, years smoking, number of quit attempts, weeks stopped, alcohol and coffee consumption, CO level). Exploratory factor analysis was performed. Internal consistency was studied in order to examine the reliability. The concurrent validity was assessed by means of manova, anova and correlation analysis. Results : Factor analysis identified four factors, named stimulation, pleasure of smoking, social smoking and automatism of smoking. Cronbach's alpha ranged from 0.65 (automatism) to 0.72 (stimulation). manova indicated the influence of the variables age, sex, daily consumption and the FTND (the latter two variables showed a dose-dependent association with each subscale). Regression analysis revealed a relationship with dependence indicators, namely: the daily consumption, the number and duration of previous quit attempts, FTND, CO level and daily coffee intake. Conclusions : The Dutch translation of the MRSS identified four factors and revealed acceptable validity and reliability. The adapted version of the translated scale as a component of the psychological assessment procedure in a smoking cessation treatment in Dutch-speaking areas should be implemented. (shrink)

Providing a novel multi-disciplinary theorization of memory politics, this insightful Handbook brings varied literatures into a focused dialogue on the ways in which the past is remembered and how these influence transnational, interstate, and global politics in the present. With case studies from Africa, East and Southeast Asia, Europe, South America, and the United States, the Handbook focuses on the political features of historical memory in international relations. Chapters examine key concepts of memory politics, including accountability, commemoration and memorialization, the (...) Europeanization of memory, and the politics of trauma and victimhood, as well as analyzing different sites of memory, from the human body and memorial sites to media, film, and television. It also answers essential questions such as who and what determines the relevance of the past in the present; how does memory become a political question; and what are the political effects and ethical implications of its mobilization? Exploring the links between the politics of memory, international ethics, law, and diplomacy, this stimulating Handbook will be essential reading for students and scholars of politics and international relations, cultural studies, history, and transitional justice. Its discussion of notable agents and practices of memory politics will also be beneficial for practitioners working in human rights, politics, and public policy. (shrink)

While the philosopher Rosi Braidotti sees her own, new materialist work as opposed to the analysis of biopolitics from Heidegger to Agamben, the present contribution establishes a dialogue between these two lineages. Starting with Aristotle’s distinction between zōē and bíos politikos, it puts the analyses of biopolitics in immunitarian modernity in conversation with new materialism conceptualizations of affirmative difference and relationality. Replacing the negative logic of identity/alterity, life/death, dualism or dialectics and desire-as-lack of the Western philosophical and psychoanalytic traditions with (...) human and more-than-human post-individualistic subjectivity as part of a rhizomatic web, NM proposes a groundbreaking shift to post-anthropocentrism. The biopolitical fear of viral contamination cedes to viral contamination as the generative vanishing of borderlines between self and other. In this vital geocentrism marking a new kind of politics, the sym-poetic life force of zōē generates complex allegiances between heterogeneous entities in a shared world. (shrink)

Artykuł przedstawia historię archiwów Jana Lechonia w Polskim Instytucie Naukowym w Ameryce z siedzibą w Nowym Jorku oraz Kazimierza Wierzyńskiego w Bibliotece Polskiej w Londynie, zwracając uwagę na zasadniczo odmienny sposób ich powstania. Omawia też znajdujące się w obu zespołach inedita, wskazując z jednej strony, dlaczego warte byłyby publikacji po latach, z drugiej – sygnalizując wielorakie problemy, o różnym stopniu trudności, z którymi musiałby zmierzyć się edytor. Dotyczy to nieznanych tekstów Wierzyńskiego z cyklu radiowych gawęd Listy z Ameryki oraz powieści (...) o charakterze autobiograficznym Aurora. Inedita Lechonia to powieść Bal u senatora, znana w niewielkich fragmentach, oraz szkic biograficzno-polityczny o Henryku Floyar-Rajchmanie, czy satyry polityczne pisane w stylu warszawskiego Wiecha. Osobny problem stanowi dziennik Lechonia, którego wydanie krytyczne wymagałoby przede wszystkim ponownego odczytania arcytrudnego rękopisu. (shrink)

Many contemporary students feel as though they are always waiting for the future—for their next test, their next grade, and their next class. Many contemporary teachers feel as though they are always preparing students for the future—for their next stage of schooling, their careers, and the rest of their lives. With all their anxiety about what lies ahead, both students and teachers might be perplexed by the suggestion that the best preparation for the future is living in the fullness of (...) the present.JeffFrank reminds readers that this idea permeates Dewey's educational thought. In particular, he argues that the significance of the present is a key theme in two of Dewey's most important works on education, Democracy... (shrink)

So far, animals in fables have almost exclusively been studied as symbolic representatives of human behaviour. New perspectives are opened up by Human-Animal Studies which focus on the animals themselves and human-animal relationships. Inspired by this approach, this article examines five fables of Graeco-Roman antiquity which are connected by the motif of the vicious dog. On the basis of philological interpretation it is shown to what extent and with which intention the dogs are anthropomorphised and at the same time represented (...) as real animals. Interestingly, the human protagonists usually don´t blame the dogs and draw a clear borderline between animals and humans. It seems that successful communication is possible only within the same species. (shrink)

Based upon a colloquium held in October 2006, this book comprises fourteen essays concerning Nietzsche’s concept, evaluation, and practice of philology. Jean-François Balaudé and Patrick Wotling’s introduction gives an idea of the complicated relation between philology and philosophy in Nietzsche’s oeuvre. They point out that, although philology and philosophy might be seen as two distinct professions, connected also to different phases in Nietzsche’s life, the two are intimately related from the beginning and remain that way. The ultimate concern of the (...) book, though, is Nietzsche’s notion of philosophy: can his understanding and practice of it be understood in terms of philology, namely, as the continuation... (shrink)

_The Cinema of Andrzej Wajda: The Art of Irony and Defiance_ Edited by John Orr and Elzbieta Ostrowska Foreword by Andrzej Wajda London: Wallflower Press, 2003 ISBN 1-903364-89-2 227 pages.

Previous conversation analytic studies of institutional interaction included analyses of empathy in interaction. These studies revealed that professionals may use empathy displays not only to validate the client’s worry, but also to perform actions oriented to other institutional goals and tasks such as closing off a troubles-telling sequence. In this article, we present an analysis of empathically designed responses in Dutch telephone counseling. The data consist of 36 calls from the Alcohol and Drugs Info Line. In some of the calls, (...) clients’ troubles-telling includes ‘emotion discourse’, that is, descriptions of their feelings/emotions. Counselors may respond to these descriptions using conventional empathy displays like ‘I can imagine that’ and ‘I understand that’ in a range of verbal and prosodic variations. The analysis reveals that these responses open up advice sequences that vary in the extent to which they treat the client’s articulated feelings as valid. Most are affiliating, treating the client’s feelings as the basis for advice, while some are less affiliative, putting the client’s feelings into perspective or implicitly questioning their legitimacy. Hence, empathically designed responses are pivots to advice-giving. (shrink)

Cet article se demande pourquoi Kant évoque une preuve ontologique de l’existence de Dieu dans l’ Opus postumum après l’avoir abandonnée dans la Critique de la raison pure. Il met d’abord en lumière l’importance des critiques des Schwärmer pour qui la religion n’est pas une affaire de la raison. Puis il montre comment Kant y répond en posant un lien analytique entre Dieu et la loi morale dans la Critique de la raison pratique et en érigeant la théologie en « (...) principe suprême » de la philosophie transcendantale dans l’ Opus postumum. Il conclut que Dieu existe dans la reconnaissance du sujet dans le monde. (shrink)

Cet article porte sur Frontex, l’Agence européenne pour la gestion de la coopération opérationnelle aux frontières extérieures des États membres de l’Union européenne et de l’espace Schengen, et plus précisément sur les nouveaux procédés utilisés afin de protéger les frontières extérieures de l’Union européenne. Ces procédés régis par de nouveaux médias technologiques amènent une dématérialisation des frontières extérieures et de nouveaux mécanismes d’exclusion.The subject of this article is Frontex, the European Agency for the Management of Operational Cooperation at the External (...) Borders of the Member States of the European Union and the Schengen area, and more specifically the new procedures applied to protect the European Union’s external borders. These procedures are managed through new technological media, which dematerialise external borders and bring in new mechanisms of exclusion. (shrink)

Although hailing from cognate analytical schools, the contributors to Hedwig te Molder and Jonathan Potter's edited volume Conversation and Cognition hold a remarkable diversity of views on the nature of "mental states" and their import for the purposes of analyzing naturally occurring interaction. I offer a critical analysis of some of the contributors' discussions of cognition in social interaction in an effort to clarify some obstinate issues with respect to the meanings of words in our cognitive vocabulary and their (...) identification in analyses of conversation. (shrink)

Silence is reserved for what cannot be verbally expressed. The well-known Wittgensteinian quote summarizes an established understanding of the relationship between language and silence: because language is not enough to account for reality and thinking, it must be transcended by other means of expression, like music or silence. But what if the opposite is the case and silence is not the extension but the precondition of language, the ultimate source of meaning? This paper explores how this is the phenomenological and (...) Derridean philosophical framework of Coetzee’s novels, a literary universe created from the will to signify and build singular meanings. (shrink)

Numerous studies in the fields of Science and Technology Studies and philosophy of technology have repeatedly stressed that scientific practices are collective practices that crucially depend on the presence of scientific technologies. Postphenomenology is one of the movements that aims to draw philosophical conclusions from these observations through an analysis of human–technology interactions in scientific practice. Two other attempts that try to integrate these insights into philosophy of science are Ronald Giere’s Scientific Perspectivism and Davis Baird’s Thing Knowledge. In this (...) paper, these two approaches will be critically discussed from the perspective of postphenomenology. We will argue that Giere and Baird problematically assume that scientific instruments have a determined function, and that all human members of a scientific collective have immediate access to this function. However, these assumptions also allow them to offer a clear answer to the question how scientists can collectively relate to scientific phenomena. Such an answer is not yet formulated within the postphenomenological perspective. By adding a postphenomenological touch to the semiotic approach in Actor-Network Theory, we offer an account of how different individual human–technology relations are integrated into larger scientific collectives. We do so by showing that scientific instruments not only help constitute scientific phenomena, but also the intersubjectivity within such collectives. (shrink)